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I didn't want anyone to think I was in any way challenging someone's decision to leave the Faith so thought I would start another thread for this subject(s) as it is often one that comes up in firesides.
What books and quotes, and/or personal anecdotes, have you found useful when people have asked you whether or not Baha'u'llah could possibly be a false prophet?
In regards to the Resurrection, how do you explain what the "Baha'i Concept" is of the resurrection? Does it seem to satisfy people that you are firesiding with?
What books and quotes, and/or personal anecdotes, have you found useful when people have asked you whether or not Baha'u'llah could possibly be a false prophet?
In regards to the Resurrection, how do you explain what the "Baha'i Concept" is of the resurrection? Does it seem to satisfy people that you are firesiding with?
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Re: False Prophets and Resurection
Thu, July 12, 2007 - 12:25 AM"Responding: 101 Questions asked of Baha'is" by Dale Eng seems to be a book well worth having as he discusses both of these points in language which those from US culture can readily understand/relate to.
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Unsu...
a starting point
Thu, July 12, 2007 - 8:41 AMPerhaps this will help others brainstorm. I was taught an incorrect view of what Baha'is believe about the resurrection. I was taught (through a Baha'i book on Christianity as well as Baha'i CDs on Christianity) that Baha'is believe that a spiritual resurrection may have occurred. Meaning Jesus appeared in a spiritual body. Now that is not a huge problem with Christianity. The skirting around Thomas asking to touch the body is weak (Baha'is note that Jesus offers it, but that it doesn't say Thomas actually touched, so that the body wasn't necessarily proven solid). My belief was it was a transformed "spiritual" body which could disappear or appear solid at will.
This is AGAINST Baha'i teaching. 'Abdu'l-Baha says very clearly - if you look at the entire quote rather than taking a phrase - that it is NOT a material resurrection in any way shape or form. The entire episode is meant to be understood that for 3 days after crucifixion the disciples were forlorn and doubtin, then on the 3rd day they regained confidence. Period. That is certainly one explanation, but I find it highly doubtful based on what is blatantly written in the Gospel, the plainness of the writing style, the details given - I don't think it is all an allegory, especially as all of Jesus parables are explained as such elsewhere. Especially since the earliest Christians belived very much in the resurrection as was taught to them by the apostles, the concept is intertwined with the earliest chruch - historians do not even debate this, regardless of whether the resurrection actually happened or not. It was not an allegory that was being taught, nor was it a later corruption of teaching. Furthermore, within the context of Jewish understanding, meaning, and prophecy, the crucifixion and resurrection are essential to the Christians new interpretation of Jewish religious themes, concerning their understanding of the coming of the Kingdom of God. There is much more to it than I as a Baha'i understood until beginning to study it. To accept the Baha'i understanding is to reject the Judaic roots of it, the deepest meaning/significance of it to the earliest Christians...which you are free to do if you want. I found it a bit much to swallow. but that is not to say others shouldn't be able to believe it.
in other words, if you truly want to address this, you've got to go WAAAAAY past than Baha'i teaching son this. You need to study Judaism, 1st century Jewish culture, and the earliest church. Islam and Baha'i faith, imho, totally take it out of it's context before stamping their own interpretations on it. -
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Unsu...
Re: a starting point
Thu, July 12, 2007 - 5:59 PMAnother weak argument: Jesus warns his followers against looking towards prophets who say they are Christ returned. Baha'is counter by saying Baha'u'llah does not come as Christ, but with a new name. But despite the name, he claims to be the Christ - this cannot be explained away.
Baha'is say that Christians have a duty to investigate claims of the return, whereas Jesus warns such will be deceptions. Jesus says to watch for his coming, but it is described, symbolically or not, that it will be an obvious event. That is why, imho, he says at the same time, don't investigate the claims of those who say Christ has returned, while simultaneously asking the disciples to keep watch.
Baha'is also refer to "thief in the night" to describe how silently Christ will return, and he will be gone before the rest of the world "wakes up" to it. This is another misinterpretation. "Thief in the night" describes when he will come, not how he will come. Meaning - the day is unknown, it comes unexpectedly. Not that when it comes it will happen in a way most people don't notice. Believing the latter is in contradiction with Jesus' sayings that it will be apparent to everyone, and not to go investigate claims, instead wait for the signs. Beliving the former makes sense of it.
These are certain points that Baha'is need to re-address differently. Current explanations are really insufficient except for those who look to the Bible purely through the Baha'i eyes.
In general, Baha'i arguments need to be able to stand without relying on the faith in/commitment to the authority of the Central Figures in order to really be strong. I'm not saying this is the only way they would be true - for all I know, the Central Figures are totally right. But another reason the arguments aren't so convincing upon closer study is you realize you are caught in circular logic with this faith/trust in authority of the Central Figures at the core of it - take that factor away, and the whole thing unravels. Keep that part of it, and you get a beautiful, beautiful faith full of hope for everyone, something that I really loved as much as anyone. But take it away, and the whole thing falls apart. I first learned how to get wrapped up in what, for me anyway was faith based on circular logic when I took to heart Baha'u'llah's admonition that we must weight his words according to HIS scale, and not ours. When we do this, his vision works, of course....because we take it all on his terms. And for me, what I saw was so beautiful and in confirmation of what I most dreamed of in terms of reconciliation of various religions, that I got hooked to it. Perhaps others have a more genuine faith, but I realized for me this is what it was, rather than true faith.
Another thing I noticed....at first it seems really good and beautiful, that Baha'is accept the validity of all major world religions. However, to see it this way, we need to use Baha'u'llah's key. What is an amazing sight is the vision you get when you first use his key and turn it - all the diverse, seemingly conflicting religions seem to merge together beautifully in a complex pattern, like a kaleidescope, so breathdatkingly beautiful. But despite the explanations and sometimes words to the contrary, what actually happens is, in doing so, the crux of the beliefs, the foundations of those religions must be completely distorted/shattered to fit this beautiful Baha'i vision. I ignored this for some time, didn't care, just liked the beauty of it, and was so immersed in Baha'i writings I didn't look closer. I assumed things were corrupted, etc. I was troubled by certain things, such as 'Abdu'l-Baha'is claims about the Buddha, which seemed like a big stretch, but I took it on faith. Same with Islam - there was so much disturbing me, but I took it on faith and tried to do some research to accept Islam as a true religion. But mainly just took Baha'u'llah's word for it, cuz I couldn't convince myself otherwise.
But upone looking more closely at the crucifixion and resurrection, all of this unravels - I am forced to face the fact that the doctrines of the Baha'i Faith, Islam, and Christianity are completely at odds. Islam teaches there wans't even a crucifixion. We know what Baha'is teach. Here's the thing - I can understand the logic behind corruption as time goes by. But for the very earliest Christians to have been deluded makes NO sense to me for a true religion of God. And the resurrection is so central - in ways that Baha'is don't understand, that to say it was a corruption means the entire earliest Christian thought was corrupt - the entire religion, from ti's very roots/inception, was corrupted with this doctrine which permeates much more than is apparent to outside eyes. I can't explain it away in this case because of all of the historical research which confirms this, regardless of whether the resurrection even happened. The resurrection was central to their understanding of HOW Christ was the Messiah and the significance of it. I didn't understand this as a Baha'i. And this does not jibe with the Baha'i idea that religions are eventually corrupted - nor does it jibe with admittedly my own idea of how God's religion would form, and I've already said how anyone who reads the Gospel account will have a very hard time beliving the resurrection is allegorical - you have to blind yourself to all logic and think in an almost devious way of how to deny what is plainly there....
What else makes me suspicious is that this is the crossroads...the resurrection. Not so much the other stuff - there is agreement in othe rways, or ways to explain things away, or perhaps overlook enigmas via faith....but the resurrection, and the historicity of belief in it, and eyewitness accounts which don't seem to any logical person to be allegorical....the fact that THIS is what is central to Christianity, even more important than Christ's teachings (thought they are crucial as well of course) this is what was SO important in terms of Messiahship and the work Christ did, is rooted in the resurrection. And the concept of Christ as God, of course. Islam and The Baha'i Faith, no matter how much they praise Jesus and say to accept Jesus, and to accept the Bible.....they deny this one crucial thing.
I used to think that finding truth, any truth, and beauty, or in the case of the Baha'i Faith, incredible beauty, was enough to prove it was God's religion. I no longer think that. AT best, it proves that God wafts through various faiths and various people, and you can sense it there. At worst......Satan is clever enough to cloak the only untruth that matters, in heaps and heaps of beauty and light and even some spiritual truths. I saw all of this like it's conclusive, but I don't mean to use that voice. These are purely my thoughts. I"m not here to convince anyone, honestly. I am just pointing out things that disturbed me. If Baha'is eventually find a convincing way to explain these things away, to shed new light (NEW light, not the old explanations which I believe don't hold), then maybe I could be a Baha'i again. So really, I'm not here trying to bash the Faith - you could look at these points I made, seek to understand them through research, and then maybe come up with a new explanation that has never come up before, which explains all these gaps and contradictions.
(pant, pant:-)
Good-bye for now, and I hope you all get to work eventually to explore and shed light on these things:-) -
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Unsu...
Re: a starting point
Fri, July 13, 2007 - 5:01 AMAnother Baha'i teaching which is confusing the point and which needs to be clarified....I was taught that the Bible was corrupted. Baha'u'llah is vehemently against this (at least the Gospels part). And I would assume also the the rest of the new testament, since 'Abdu'l-Baha praises Paul and the other apostles. So in this light, the text is NOT corrupted.
But Shoghi Effendi and the UHJ (quoting him, of course) explain that we can't be sure of the authenticity and/or accuracy of the Bible, just that in a general sense it holds spiritual truths, and that the parts that Baha'u'llah and 'Abdu'l-Baha quote must be accurate.
Which is true? i don't know, but I would assume Baha'u'llah's words are more important. So according to them, you can't use the corrupted text reason. It has to be 'Abdu'l-Baha's reason, rather, that many things are allegorical...it's just up to each individual whether they believe this.
Another trouble spot for Baha'is to work on (if they want): current Baha'i apologetics in terms of Christianity are very roundabout, and sometimes imho get down to semantics and actually are not true in their meaning (e.g. the argument that Baha'u'llah did not fulfill Christ's warning against people who claim to be the Christ returned based on the fact that he came with a different outward name. He was claiming to be Christ - we all know that:-)
Okay, that's it folks. I will let the thread be taken on by others who want to hone their skills at addressing these issues, and i do wish you the best:-)
~Anjali -
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Re: a starting point
Fri, July 13, 2007 - 9:31 AMI was always just taught that the faith of Christianity was corrupted over time, not the bible neccassarily. Just to be careful on the literal interpretations of it... while I hope discussion on these topics continues, and I hope that someone comes up with new evidences, because I also feel that the old brush aside asnwers are not enough, something else caught my attention today -
It almost seems like, there is too much "this is was Baha'is believe" in the world, I think that is really scary if we are not careful about encouraging independent investigation. We have no clergy so we are supposed to read the writings and interpret them for ourselves right? I mean we are supposed to take into accound what Universal tells us, but...
I dont know, I was raised Baha'i, but not around many if any, so mostly learned from what others told me that Baha'is believe when I would go to weekend workshops and such, and the sometimes discussions and prayers with my family. But when I finally read for meself, I realized I thought just a little differently than some of the things I had been told, and that when I moved to another area, they thought just a little different too. And usually they are not big differences at all, but words are powerful, and something phrased just the wrong way may cause people to think we believe something we dont. And I have run across a couple difference that were huge.
Just thought of this, and it was scary, and wanted to throw it out there, I know that I dont enough myself and answer from what I was 'taught' as well. To try and remidy this when I get asked questions about the Faith, or am doing a fireside, I try to make sure to get the info from the book right in front of me, and even to go to the 'book club' version of a fireside, where we all read the actual texts and discuss, you know, the whole book over time if we keep the group going. And luckily in our community they are currenlt doing 'book club' with the Quaran, and to follow, the Bible.
Anyways, I hope someone comes up with more evidences and answers for us on these topics, maybe even me in the future, I will try to :)
Best wishes, Stephanie
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Re: a starting point
Tue, July 17, 2007 - 10:17 AMJust a few thoughts...
In regards to the resurrection...
Yes, the Baha'i Faith stresses the aspects of a spiritual resurrection, but honestly, I have not read where it totally discounts the possibility of a physical event as well. So personally, I remain open to that possibility. But rather the importance of the resurrection is the spiritual message it conveys. I believe that Christ sacrificed Himself in order to teach us all that we are spiritual beings, that no matter what happens to our bodies, our spirit / soul continues on. This to me is it's significance. Whether or not His body rose from the grave is of no consequence.
Regarding Jesus warning about anyone saying they are Christ...
true...but when you actually read what Baha'u'llah says about Himself...he never once claims to be "Christ"...he refers to Himself as "The Promised One", "The Father is come...", "This is the Word which the Son concealed...", "...this is the One Who hath glorified the Son...", "He who is the Spirit of Truth is come...". Granted Shoghi Effendi and others refer to Him as the Return of Christ...but Baha'u'llah Himself never said it in those words.
Regarding corruption of the bible...
I don't believe the bible is corrupted...perhaps a few things may have been changed in translations, but the Word of God still shines through. The issue of corruption is more with those who state that their interpretations are what the bible means. And there is a plethera of these so-called official interpretations. That is where the corruption lies, not in the bible itself.
that's all for now...i'll be back if i think of anything else. -
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Re: a starting point
Thu, August 2, 2007 - 8:37 PMIf the statement of Shoghi Effendi claiming Baha'u'llah is the return of Christ appeared in Pilgrim's notes, then it should be noted that such an statement is fallible. Personally, I think that the Bab was the spiritual return of Christ. His name literally means "Gate," and Christ said something along the lines that he is the gate to the Kingdom of God. I think that Baha'u'llah is the Father, because that is what he called himself.
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Re: False Prophets and Resurection
Wed, July 18, 2007 - 1:15 AMHmmm. Anyone take books 1, 2, and 6 of the Ruhi curriculum? I sort of feel like a lot of teaching out of pamphlets has taken place but perhaps a lot of true firesiding has not. You know, where one has developed a friendship and then deepened with that friend using the words of Baha'u'llah. There is such a variety of subjects that each of our friends has an interest in there is no way we can be experts in everything Baha'u'llah has written about but what we want to do is develop the habit of turning to His words, His ocean, to learn from while still being able to have friendly consultation that isn't hammering quotes at one another.
What it comes down to, for me is that people have to be looking. I, personally, would never make a good "apologist". Anjali's advice perplexes me as I see the same problems with Christianity and Christ not being the literal answer to Moses' or Abraham's Judaism yet there does not seem to be a concern for those contradictions. I think it is because one is not being looked for. Christ didn't come with the name of Emanuel. Contrary to popular belief His birth was not noted by many people for almost two hundred years after His death. He didn't come with an army of angels, as Judaic tradition proclaimed He would, to lead His chosen people out of slavery to their own land to reign in sovereignty. Because the terms used are the closest that express spiritual concepts many people expected to see them physically. The reason they were still written of and expressed was because we still possessed the spiritual capacity to see and understand them. We find what we are looking for. Baha'u'llah tells us we are born noble and we have but to look within ourselves to find God standing there. Surely, this cannot be construed that we are, all, manifestations of God. We have to listen carefully and closely when we read His writings and often it helps to use sounding boards even knowing that those sounding boards are perfect or infallible.
Baha'u'llah tells us: "Therefore an enlightened man of wisdom should primarily speak with words as mild as milk, that the children of men may be nurtured and edified thereby and may attain the ultimate goal of human existence which is the station of true understanding and nobility." (Baha'u'llah, Tablets of Baha'u'llah, p. 172)
And so we learn that most of the old books taught through parables. Even though some may argue that the Bible is too explicit regarding Jesus resurrection when we examine that logically one wonders how would these people forget what Jesus looked like so soon if the bible were speaking about a physical manifestation?
Corruption- lack of integrity or honesty, in a state of progressive putrefaction, a deliberate act using a position of trust for dishonest gain. There are interpretations of ALL religions that are corrupted by someone or group of someones for their own purpose. We can appreciate the fact that so often our own understanding has been "corrupted".
For me it comes down to creating an atmosphere conducive to helping the person become acquainted with Baha'u'llah through His life story and His writings. I stay away from pamphlets. Most of the ones I have seen dwell on the pamphlet writer's own pet theory surrounding ONE quote on one of the principles of the Faith.
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Baha'u'llah nice, wise, but not a prophet?
Wed, August 29, 2007 - 11:03 PMI've heard people say this before, however I am stuck with the fact that for me a person cannot be nice and wise and say they are the manifestation and then not be one. Either they are or they are not. In many places Baha'u'llah is pretty clear that He considers Himself to be the Manifestation of God. In the World Order of Baha'u'llah puts it out there pretty clearly why manifestations are needed, how they relate to one another and how Baha'u'llah is one.
"World Order of Baha'u'llah"(p112-114), in the section called "The Dispensation of Baha'u'llah".
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P. 112-114
To whoever may read these pages a word of warning seems, however, advisable before I proceed further with the development of my argument. Let no one meditating, in the light of the afore-quoted passages, on the nature of the Revelation of Bahá’u’lláh, mistake its character or misconstrue the intent of its Author. The divinity attributed to so great a Being and the complete incarnation of the names and attributes of God in so exalted a Person should, under no circumstances, be misconceived or misinterpreted. The human temple that has been made the vehicle of so overpowering a Revelation must, if we be faithful to the tenets of our Faith, ever remain entirely distinguished from that “innermost Spirit of Spirits” and “eternal Essence of Essences”—that invisible yet rational God Who, however much we extol the divinity of His Manifestations on earth, can in no wise incarnate His infinite, His unknowable, His incorruptible and all-embracing Reality in the concrete and limited frame of a mortal being. Indeed, the God Who could so incarnate His own reality would, in the light of the teachings of Bahá’u’lláh, cease immediately to be God. So crude and fantastic a theory of Divine incarnation is as removed from, and incompatible with, the essentials of Bahá’í belief as are the no less inadmissible pantheistic and anthropomorphic conceptions of God—both of which the utterances of Bahá’u’lláh emphatically repudiate and the fallacy of which they expose.
He Who in unnumbered passages claimed His utterance to be the “Voice of Divinity, the Call of God Himself” thus solemnly affirms in the Kitáb-i-Íqán: “To every discerning and illumined heart it is evident that God, the unknowable Essence, the Divine Being, is immeasurably exalted beyond every human attribute such as corporeal existence, ascent and descent, egress and regress… He is, and hath ever been, veiled in the ancient eternity of His Essence, and will remain in His Reality everlastingly hidden from the sight of men… He standeth exalted beyond and above all separation and union, all proximity and remoteness… ‘God was alone; there was none else beside Him’ is a sure testimony of this truth.”
“From time immemorial,” Bahá’u’lláh, speaking of God, explains, “He, the Divine Being, hath been veiled in the ineffable sanctity of His exalted Self, and will everlasting continue to be wrapt in the impenetrable mystery of His unknowable Essence… Ten thousand Prophets, each a Moses, are thunderstruck upon the Sinai of their search at God’s forbidding voice, ‘Thou shalt never behold Me!’; whilst a myriad Messengers, each as great as Jesus, stand dismayed upon their heavenly thrones by the interdiction ‘Mine Essence thou shalt never apprehend!’” “How bewildering to me, insignificant as I am,” Bahá’u’lláh in His communion with God affirms, “is the attempt to fathom the sacred depths of Thy knowledge! How futile my efforts to visualize the magnitude of the power inherent in Thine handiwork—the revelation of Thy creative power!” “When I contemplate, O my God, the relationship that bindeth me to Thee,” He, in yet another prayer revealed in His own handwriting, testifies, “I am moved to proclaim to all created things ‘verily I am God!’; and when I consider my own self, lo, I find it coarser than clay!”
“The door of the knowledge of the Ancient of Days,” Bahá’u’lláh further states in the Kitáb-i-Íqán, “being thus closed in the face of all beings, He, the Source of infinite grace … hath caused those luminous Gems of Holiness to appear out of the realm of the spirit, in the noble form of the human temple, and be made manifest unto all men, that they may impart unto the world the mysteries of the unchangeable Being and tell of the subtleties of His imperishable Essence… All the Prophets of God, His well-favored, His holy and chosen Messengers are, without exception, the bearers of His names and the embodiments of His attributes… These Tabernacles of Holiness, these primal Mirrors which reflect the Light of unfading glory, are but expressions of Him Who is the Invisible of the Invisibles.”
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Re: False Prophets and Resurection
Sat, October 27, 2007 - 8:30 AMTwo things are think are obvious when you respond to the allegation of whetehr Baha'u'llah was a false prophet...
One is that the term false prophet applied to the early chuirch meant someone in the church that would make false prophesies and not to the anyone outside... There were people in the church who could prophesy and this went on in some of the churches... so it applied to Christians more than non-Christians.
The resurrection as a spiirtual event rather than a literal physical one is more accepted nowadays. Some well know Christians have come around to this view too... Using Paul's statement that the spiritual is more important in Second Corinthians can also be referred to...
- Art -
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Re: False Prophets and Resurection
Thu, December 6, 2007 - 7:18 AM
Greetings!
And there is also the important fact that in first John 4:2 the Bible gives a criterion for determining which prophet is true: If he says Jesus came in the flesh, he's true and of God!
Since Baha'u'llah stipulates this, this test is clearly passed, as well as things like the "fruits" test in Galatians!
Best,
Bruce
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